NCERT Solutions for Class 12 History

Bricks, Beads and Bones: The Harappan Civilisation

The Harappan seal is possibly the most distinctive artefact of the Harappan or Indus valley Civilisation. Made of a stone called steatite, seals like this one often contain animal motifs and signs from a script that remains un-deciphered. Yet we know a great deal about the lives of the people who lived in the region from what they left behind – their houses, pots, ornaments, tools and seals – in other words, from archaeological evidence.

Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE)

There were several developments in different parts of the subcontinent during the long span of 1,500 years following the end of the Harappan civilisation. This was also the period during which the Rigveda was composed by people living along the Indus and its tributaries. Agricultural settlements emerged in many parts of the subcontinent, including north India, the Deccan Plateau, and parts of Karnataka. Besides, there is evidence of pastoral populations in the Deccan and further south. New modes of disposal of the dead, including the making of elaborate stone structures known as megaliths, emerged in central and south India from the first millennium BCE. In many cases, the dead were buried with a rich range of iron tools and weapons.

Kinship, Caste and Class: Early Societies (C. 600 BCE-600 CE)

In the previous chapter we saw that there were several changes in economic and political life between c. 600 BCE and 600 CE. Some of these changes influenced societies as well. For instance, the extension of agriculture into forested areas transformed the lives of forest dwellers, craft specialists often emerged as distinct social groups, the unequal distribution of wealth sharpened social differences.

Thinkers, Beliefs and Buildings: Cultural Developments (c. 600 BCE - 600 CE)

In this chapter we shall go on a long journey across a thousand years to read about philosophers and their attempts to understand the world they inhabited. We will also see how their ideas were compiled as oral and written texts as well as expressed in architecture and sculpture. These are indicative of the enduring influence these thinkers had on people. While we will be focusing on Buddhism, it is important to remember that this tradition did not develop in isolation – there were several other traditions, each engaged in debates and dialogues with the others.

Through the Eyes of Travellers: Perceptions of Society (c. tenth to seventeenth century)

Women and men have travelled in search of work, to escape from natural disasters, as traders, merchants, soldiers, priests, pilgrims, or driven by a sense of adventure. Those who visit or come to stay in a new land invariably encounter a world that is different: in terms of the landscape or physical environment as well as customs, languages, beliefs and practices of people. Many of them try to adapt to these differences; others, somewhat exceptional, note them carefully in accounts, generally recording what they find unusual or remarkable. Unfortunately, we have practically no accounts of travel left by women, though we know that they travelled.

Bhakti- Sufi Traditions: Changes in Religious Beliefs and Devotional Texts (c. eighth to eighteenth century)

We saw in Chapter 4 that by the mid-first millennium CE the landscape of the subcontinent was dotted with a variety of religious structures – stupas, monasteries, temples. If these typified certain religious beliefs and practices, others have been reconstructed from textual traditions, including the Puranas, many of which received their present shape around the same time, and yet others remain only faintly visible in textual and visual records.

An Imperial Capital Vijayanagara (c. fourteenth to sixteenth century)

Vijayanagara or “city of victory” was the name of both a city and an empire. The empire was founded in the fourteenth century. In its heyday it stretched from the river Krishna in the north to the extreme south of the peninsula. In 1565 the city was sacked and subsequently deserted. Although it fell into ruin in the seventeenth-eighteenth centuries, it lived on in the memories of people living in the Krishna-Tungabhadra doab. They remembered it as Hampi, a name derived from that of the local mother goddess, Pampadevi. These oral traditions combined with archaeological finds, monuments and inscriptions and other records helped scholars to rediscover the Vijayanagara Empire.

Peasants, Zamindars and the State: Agrarian Society and t ty and tty and the Mughal Empire (c. sixteenth- seventeenth centuries)

During the sixteenth and seventeenth centuries about 85 per cent of the population of India lived in its villages. Both peasants and landed elites were involved in agricultural production and claimed rights to a share of the produce. This created relationships of cooperation, competition and conflict among them. The sum of these agrarian relationships made up rural society.

Kings and Chronicles: The Mughal Courts (c. sixteenth - seventeenth centuries)

The rulers of the Mughal Empire saw themselves as appointed by Divine Will to rule over a large and heterogeneous populace. Although this grand vision was often circumscribed by actual political circumstances, it remained important. One way of transmitting this vision was through the writing of dynastic histories. The Mughal kings commissioned court historians to write accounts. These accounts recorded the events of the emperor’s time. In addition, their writers collected vast amounts of information from the regions of the subcontinent to help the rulers govern their domain.

Colonialism and the Countryside: Exploring Official Archives

In this chapter you will see what colonial rule meant to those who lived in the countryside. You will meet the zamindars of Bengal, travel to the Rajmahal hills where the Paharias and the Santhals lived, and then move west to the Deccan. You will look at the way the English East India Company (E.I.C.) established its raj in the countryside, implemented its revenue policies, what these policies meant to different sections of people, and how they changed everyday lives.

Rebels and the Raj: The Revolt of 1857 and Its Representations

Late in the afternoon of 10 May 1857, the sepoys in the cantonment of Meerut broke out in mutiny. It began in the lines of the native infantry, spread very swiftly to the cavalry and then to the city. The ordinary people of the town and surrounding villages joined the sepoys. The sepoys captured the bell of arms where the arms and ammunition were kept and proceeded to attack white people, and to ransack and burn their bungalows and property. Government buildings – the record office, jail, court, post office, treasury, etc. – were destroyed and plundered. The telegraph line to Delhi was cut. As darkness descended, a group of sepoys rode off towards Delhi.

Colonial Cities: Urbanisation, Planning and Architecture

In this chapter we will discuss the process of urbanisation in colonial India, explore the distinguishing characteristics of colonial cities and track social changes within them. We will look closely at developments in three big cities – Madras (Chennai), Calcutta (Kolkata) and Bombay (Mumbai).

Mahatma Gandhi and the Nationalist Movement: Civil Disobedience and Beyond

In the history of nationalism a single individual is often identified with the making of a nation. Thus, for example, we associate Garibaldi with the making of Italy, George Washington with the American War of Independence, and Ho Chi Minh with the struggle to free Vietnam from colonial rule. In the same manner, Mahatma Gandhi has been regarded as the ‘Father’ of the Indian nation.

Understanding Partition: Politics, Memories, Experiences

We know that the joy of our country’s independence from colonial rule in 1947 was tarnished by the violence and brutality of Partition. The Partition of British India into the sovereign states of India and Pakistan (with its western and eastern wings) led to many sudden developments. Thousands of lives were snuffed out, many others changed dramatically, cities changed, India changed, a new country was born, and there was unprecedented genocidal violence and migration.

Framing the Constitution: The Beginning of a New Era

The Indian Constitution, which came into effect on 26 January 1950, has the dubious distinction of being the longest in the world. But its length and complexity are perhaps understandable when one considers the country’s size and diversity. At Independence, India was not merely large and diverse, but also deeply divided.