CBSE Class 9 Social Science Chapter 05 State And Society Up To 1000 Ce MCQs Set 02

Practice MCQs for Class 9 Social Science Chapter 05 State And Society Up To 1000 Ce

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Question: Among the three assemblies mentioned in early Vedic texts, which one is described as a smaller body composed of select elites that mainly handled judicial matters?
A. Sabha
B. Samiti
C. Vidhata
D. Janapada
Show Answer & Explanation

Answer: (A) Sabha

Explanation:
The sabha was a compact body of elites focused on judicial functions, unlike the samiti, which was a larger assembly dealing with policy, or the vidhata, which was a popular gathering open to the wider community.

Question: Historians trace the earliest reference to the four-fold varna classification to a specific hymn found in Book 10 of the Rigveda. What is this hymn called?
A. Purushasukta
B. Nasadiya Sukta
C. Gayatri hymn
D. Rita Sukta
Show Answer & Explanation

Answer: (A) Purushasukta

Explanation:
It is the Purushasukta that first mentions the fourfold varna categories, which later came to be linked with specific roles and occupations in society.

Question: In the Vedic social and political framework described in the chapter, which sequence correctly moves from the smallest to the largest unit?
A. Kula (family) to grama (village) to visha to jana
B. Jana to visha to grama to kula
C. Grama to kula to jana to visha
D. Visha to jana to kula to grama
Show Answer & Explanation

Answer: (A) Kula (family) to grama (village) to visha to jana

Explanation:
Several families made up a grama, several gramas formed a visha led by a vishapati, and above the visha stood the jana, protected by the raja - so the kula was the smallest unit and the jana the largest.

Question: The chapter presents the ashvamedha yajna and the notion of the chakravarti samrat as expressions of what larger political idea?
A. The enduring ideal of a single ruler holding authority over the entire subcontinent
B. A purely religious ceremony with no bearing on politics
C. A method for choosing rulers through popular vote
D. A ritual meant only to settle boundary disputes between neighbouring villages
Show Answer & Explanation

Answer: (A) The enduring ideal of a single ruler holding authority over the entire subcontinent

Explanation:
These practices reflected a recurring aspiration among rulers across centuries - from the Vedic period through the Cholas - to be recognised as a paramount sovereign over the whole of Bharatavarsha, not just their own kingdom.

Question: Which of the four Vedas is specifically credited in the chapter with laying the groundwork for the system of seven svaras central to Indian classical music?
A. Samaveda
B. Yajurveda
C. Atharvaveda
D. Rigveda
Show Answer & Explanation

Answer: (A) Samaveda

Explanation:
Its hymns, drawn from the Rigveda but arranged for musical chanting, gave rise to a recitation tradition that later shaped the seven-note system used in Indian music.

Question: Which official listed below was NOT typically part of the small council of ministers (mantri-parishad) that advised early Indian kings?
A. The village headman (gramika)
B. The treasurer
C. The chief tax collector
D. The commander-in-chief of the army
Show Answer & Explanation

Answer: (A) The village headman (gramika)

Explanation:
A gramika managed a single village at the lowest rung of administration, whereas the mantri-parishad was a body of senior statesmen - typically including the treasurer, tax collector, legal advisor, and army chief - that advised the king at the centre.

Question: If you were to list the administrative divisions of the imperial Chola empire from the largest unit down to the smallest, which order would be correct?
A. Mandalam, valanadu, nadu, ur
B. Valanadu, mandalam, ur, nadu
C. Nadu, ur, mandalam, valanadu
D. Ur, nadu, valanadu, mandalam
Show Answer & Explanation

Answer: (A) Mandalam, valanadu, nadu, ur

Explanation:
The Chola kingdom was organised into provinces called mandalams, which were broken down into valanadus (districts), then nadus (groups of villages), with individual villages known as urs forming the smallest unit.

Question: The Chola ruler Rajendra I took on the title 'Gangaikonda' to mark which achievement, as noted in the chapter?
A. His military campaign that extended Chola control up to the Ganga region
B. His sponsorship of the Brihadeeshwara Temple at Thanjavur
C. His victory over the Pandya kingdom
D. His construction of irrigation canals in the Kaveri delta
Show Answer & Explanation

Answer: (A) His military campaign that extended Chola control up to the Ganga region

Explanation:
Much like the earlier Chera king Nedunjeral Adan, who claimed conquests reaching the Himalayas, Rajendra I used this title to project the old ideal of a ruler whose authority stretched across the subcontinent.

Question: Which royal woman does the chapter mention as having governed as a regent in the Vakataka kingdom and issuing land grants under her own name?
A. Prabhavati Gupta
B. Sembiyan Mahadevi
C. Avvaiyar
D. Vennikuyattiyar
Show Answer & Explanation

Answer: (A) Prabhavati Gupta

Explanation:
Prabhavati Gupta, daughter of Chandragupta II, is cited as an example of a woman exercising direct political authority, distinct from Sembiyan Mahadevi, who was known instead for patronising temple construction during the Chola period.

Question: The Sangam text Tolkappiyam describes a four-fold division of society. Which pairing of a group with its role is accurate according to the chapter?
A. Vanigar were associated with trade and commerce
B. Velar referred to ruling kings
C. Arasar referred to farmers
D. Antanar referred to traders
Show Answer & Explanation

Answer: (A) Vanigar were associated with trade and commerce

Explanation:
Vanigar were traders or merchants, while Arasar meant kings, Velar meant farmers, and Antanar referred to brahmanas who were often patronised by rulers - so only the Vanigar-trade pairing is correct.

Question: The Mandsaur Stone Inscription of 473 CE records a guild of silk weavers who had relocated from Lata to Dashapura. Beyond weaving, what else does the inscription reveal about this guild?
A. Its members were also skilled in archery and astrology
B. It functioned as a moneylending bank for farmers
C. It received a tax-free Brahmadeya land grant
D. It was responsible for maintaining a nearby irrigation tank
Show Answer & Explanation

Answer: (A) Its members were also skilled in archery and astrology

Explanation:
This detail is used in the chapter as evidence of occupational mobility - the same guild of weavers had diversified into other skills, showing that occupational identity was not always narrowly fixed.

Question: The Buddhist text Milindapanha, attributed to Nagasena, is referenced in the chapter as evidence of detailed knowledge about which subject?
A. The stages involved in farming, from field preparation to harvesting
B. The stages of a royal coronation ritual
C. The stages by which a guild admitted new members
D. The stages of monastic ordination in Buddhism
Show Answer & Explanation

Answer: (A) The stages involved in farming, from field preparation to harvesting

Explanation:
It describes eight distinct stages of agricultural work, ranging from preparing and weeding fields to harvesting and winnowing crops, pointing to a fairly sophisticated understanding of farming during the post-Mauryan period.

Question: Which Chola ruler is credited in the chapter with building the Grand Anicut (Kallanai), an irrigation structure that is still functional today?
A. Karikala Chola
B. Rajendra I
C. Rajaraja I
D. Nedunjeral Adan
Show Answer & Explanation

Answer: (A) Karikala Chola

Explanation:
Karikala Chola's dam has been repaired and reused by successive rulers over many centuries.
• It stored and distributed river water for agriculture.
• Its continued use today shows the lasting value of early irrigation engineering.

Question: What does the ethical concept of samatva, discussed in the chapter, mainly convey about reality?
A. That all matter and forms of consciousness are ultimately expressions of one underlying unity
B. That every varna must be governed by an identical set of laws
C. That wealth in a kingdom should be distributed equally among all citizens
D. That every village must follow the same administrative structure
Show Answer & Explanation

Answer: (A) That all matter and forms of consciousness are ultimately expressions of one underlying unity

Explanation:
Samatva, or the principle of sameness, holds that all bodies share the same matter and all consciousness reflects one supreme consciousness - an idea the Mahabharata reinforces through characters of different varnas who uphold this shared goodness despite their differences.

Question: Some early Indian texts mention instances of kings being elected or even removed from power. What does the chapter suggest this indicates about royal authority?
A. That kingship, though generally hereditary, was not always absolute or automatically passed down
B. That every king was chosen through a public ballot system like the later Kudavolai method
C. That military strength was the sole basis for gaining the throne
D. That assemblies such as the samiti held permanent authority to overrule the king
Show Answer & Explanation

Answer: (A) That kingship, though generally hereditary, was not always absolute or automatically passed down

Explanation:
While succession usually followed hereditary lines, these references show that in practice, a ruler's position could be challenged or altered, hinting at limits on what was otherwise assumed to be unquestioned royal power.

Question: The chapter explains that the term janapada literally conveys a particular idea about early territorial identity. What does this term mean?
A. The place where a people first set their feet and settled
B. An assembly of clan chiefs governing jointly
C. A fortified city built mainly for defence
D. A group of villages joined purely for tax purposes
Show Answer & Explanation

Answer: (A) The place where a people first set their feet and settled

Explanation:
Janapada marks the shift from kinship-based belonging to attachment to land - literally, where a jana (people) first set foot and settled down.

Question: In the section on jati formation, the chapter notes that some migrating communities became endogamous over time. What does this term mean?
A. They frequently changed their traditional occupations
B. They married only within their own group or community
C. They abandoned all religious rituals
D. They adopted the customs of neighbouring regions
Show Answer & Explanation

Answer: (B) They married only within their own group or community

Explanation:
The margin note defines endogamy plainly: choosing marriage partners only from within one's own social group, clan, or community, rather than outside it.

Question: What development does the chapter link to the growing importance of guilds after the rise of the mahajanapadas around the 6th century BCE?
A. The abolition of the varna system across northern India
B. The circulation of metallic coins alongside the rise of territorial states
C. A sudden decline in agricultural output
D. The disappearance of long-distance trade routes
Show Answer & Explanation

Answer: (B) The circulation of metallic coins alongside the rise of territorial states

Explanation:
• Territorial states like the mahajanapadas created stable conditions for commerce.
• Silver punch-marked coins came into circulation around the same period.
• Together these gave traders and artisans reason to organise into guilds (shrenis) for regulating trade.

Question: In the Satavahana administrative structure described in the chapter, what role did a gramika perform?
A. He served as the minister heading an ahara division
B. He acted as the head of a village
C. He judged disputes at the district level
D. He advised the king on foreign trade policy
Show Answer & Explanation

Answer: (B) He acted as the head of a village

Explanation:
Below the aharas (administrative divisions) were villages, and each village was led by a headman called the gramika.

Question: A Rigvedic verse quoted in the chapter has a speaker describe himself as a poet, his father as a physician, and his mother as a grinder of corn. Historians most often use this verse to argue what about early Vedic society?
A. That occupations within a family were not strictly fixed by birth
B. That women were forbidden from any productive work
C. That medicine was a hereditary profession tied to one varna
D. That poetry was considered the lowest of all occupations
Show Answer & Explanation

Answer: (A) That occupations within a family were not strictly fixed by birth

Explanation:
The verse shows three different occupations existing within a single household, which historians take as a sign that occupational roles in early Vedic times were flexible rather than rigidly inherited.

Question: Kautilya's statement that 'one wheel does not move the carriage' is used in the chapter to make what point about kingship?
A. A king should avoid consulting his ministers before acting
B. Effective governance depends on cooperation through an organised administrative machinery
C. Military conquest alone can sustain a kingdom
D. Provinces function best when left entirely independent of the centre
Show Answer & Explanation

Answer: (B) Effective governance depends on cooperation through an organised administrative machinery

Explanation:
Just as a carriage needs more than one wheel to move, the Arthashastra suggests a king cannot govern alone; he needs a well-coordinated body of officials working together with him.

Question: Small committees known as variyams, mentioned in connection with Pallava and Chola villages, were mainly entrusted with which kind of work?
A. Drafting laws applicable to the entire empire
B. Managing local matters such as irrigation, gardens, and temple upkeep
C. Collecting taxes on behalf of the emperor's central treasury alone
D. Recruiting and training soldiers for the royal army
Show Answer & Explanation

Answer: (B) Managing local matters such as irrigation, gardens, and temple upkeep

Explanation:
Village assemblies delegated specific practical responsibilities to these smaller committees, letting villages handle everyday affairs like water management and temple maintenance without depending on royal officials.

Question: Which sequence correctly traces the broad political evolution outlined in the chapter, moving from earliest to latest stage?
A. Kin-based janas, then janapadas, then mahajanapadas, then pan-Indian empires
B. Mahajanapadas, then kin-based janas, then janapadas, then pan-Indian empires
C. Pan-Indian empires, then mahajanapadas, then janapadas, then kin-based janas
D. Janapadas, then pan-Indian empires, then kin-based janas, then mahajanapadas
Show Answer & Explanation

Answer: (A) Kin-based janas, then janapadas, then mahajanapadas, then pan-Indian empires

Explanation:
Vedic society began as kinship-bound janas, which gradually settled into territorial janapadas, expanded into larger mahajanapadas, and eventually consolidated into empires with roughly pan-Indian reach, such as the Mauryan Empire.

Question: When Bhishma tells the Pandavas in the Mahabharata that dharma 'is that which upholds beings,' what idea is he expressing?
A. Dharma is identical to temple ritual and worship
B. Dharma is whatever sustains and supports the existence of all living beings
C. Dharma applies solely to the conduct of kings
D. Dharma refers to a fixed law code written by sages
Show Answer & Explanation

Answer: (B) Dharma is whatever sustains and supports the existence of all living beings

Explanation:
This definition ties dharma to sustaining life and order itself rather than to religious ceremony, reflecting the chapter's broader point that dharma means duty and righteous conduct, not religion in the narrow sense.

Question: How does the chapter characterise the Vedic concept of rita?
A. As a tax collected from householders during yajnas
B. As a cosmic order maintaining harmony and balance in nature and society
C. As a ritual performed only by women sages
D. As an honorific title given to victorious kings
Show Answer & Explanation

Answer: (B) As a cosmic order maintaining harmony and balance in nature and society

Explanation:
Rita is described as an all-pervading principle that regulates natural forces, upholds moral values, and keeps the universe in balance - a concept distinct from satya, though closely related to it.

Practice MCQs for Class 9 Social Science Chapter 05 State And Society Up To 1000 Ce

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