NCERT Book Class 11 History An Empire Across Three Continents

Empires

OVER the two millennia that followed the establishment of empires in Mesopotamia, various attempts at empirebuilding took place across the region and in the area to the west and east of it.

By the sixth century BCE, Iranians had established control over major parts of the Assyrian empire. Networks of trade developed overland, as well as along the coasts of the Mediterranean Sea. In the eastern Mediterranean, Greek cities and their colonies benefited from improvements in trade that were the result of these changes. They also benefited from close trade with nomadic people to the north of the Black Sea. In Greece, for the most part, city-states such as Athens and Sparta were the focus of civic life. From among the Greek  states, in the late fourth century BCE, the ruler of the kingdom ofMacedon, Alexander, undertook a series of military campaigns and conquered parts of North Africa, West Asia and Iran, reaching up to the Beas. Here, his soldiers refused to proceed further east. Alexander’s troops retreated, though many Greeks stayed behind.

Throughout the area under Alexander’s control, ideals and cultural traditions were shared amongst the Greeks and the local population. The region on the whole became ‘Hellenised’ (the Greeks were called Hellenes), and Greek became a well-known language throughout. The political unity of Alexander’s empire disintegrated quickly after his death, but for almost three centuries after, Hellenistic culture remained  important in the area. The period is often referred to as the ‘Hellenistic period’ in the history of the region, but this ignores the way in which other cultures (especially Iranian culture associated with the old empire of Iran) were as important as – if not often more important than – Hellenistic notions and ideas.

This section deals with important aspects of what happened after this. Small but well-organised military forces of the central Italian citystate of Rome took advantage of the political discord that followed the disintegration of Alexander’s empire and established control over North Africa and the eastern Mediterranean from the second century BCE.  At the time, Rome was a republic. Government was based on a complex system of election, but its political institutions gave some importance to birth and wealth and society benefited from slavery. The forces of Rome established a network for trade between the states that had once been part of Alexander’s empire. In the middle of the first century BCE, under Julius Caesar, a high-born military commander, this ‘Roman Empire’ was extended to present-day Britain and Germany. Latin (spoken in Rome) was the main language of the empire, though many in the east continued to use Greek, and the Romans had a great respect for Hellenic culture. There were changes in the political structure of the empire from the late first century BCE, and it was substantially Christianised after the emperor Constantine became a Christian in the fourth century ce.

To make government easier, the Roman Empire was divided into eastern and western halves in the fourth century CE. But in the west, there was a breakdown of the arrangements that existed between Rome  and the tribes in frontier areas (Goths, Visigoths, Vandals and others). These arrangements dealt with trade, military recruitment and settlement, and the tribes increasingly attacked the Roman administration. Conflicts increased in scale, and coincided with internal dissensions in the empire, leading the collapse of the empire in the west by the fifth century CE. Tribes established their own kingdoms within the former empire, though, with the prompting of the Christian Church, a Holy Roman Empire was formed from some of these   kingdoms from the ninth century CE. This claimed some continuity with the Roman Empire.

Between the seventh century and the fifteenth century, almost all the lands of the eastern Roman Empire (centred on Constantinople) came to be taken over by the Arab empire – created by the followers of the Prophet Muhammad (who founded the faith of Islam in the seventh century) and centred on Damascus – or by its successors (who ruledfrom Baghdad initially). There was a close interaction between Greek and Islamic traditions in the region. The trading networks of the area and its prosperity attracted the attention of pastoral peoples to the north including various Turkic tribes, who often attacked the cities of the region and established control. The last of these peoples to attack the area and attempt to control it were the Mongols, under Genghis Khan and his successors, who moved into West Asia, Europe, Central Asia and China in the thirteenth century.

All these attempts to make and maintain empires were driven by the search to control the resources of the trading networks that existed in the region as a whole, and to derive benefit from the links of the region with other areas such as India or China. All the empires evolved administrative systems to give stability to trade. They also evolved different types of military organisation. The achievements of one empire were often taken up by its successor. Over time, the area came to be marked by Persian, Greek, Latin and Arabic above many other languages that were spoken and written.

The empires were not very stable. This was partly due to disputes and conflict over resources in various regions. It was also due to the crisis that developed in relations between empires and pastoral peoples to the north – from whom empires derived support both for their trade and to provide them with labour for production of manufactures and for their armies. It is worth noting that not all empires were citycentric. The Mongol empire of Genghis Khan and his successors is a good example of how an empire could be maintained by pastoral people for a long time and with success. Religions that appealed to peoples of different ethnic origins, who often spoke different languages, were important in the making of large empires. This was true in the case of Christianity (which originated in Palestine in the early first century CE) and Islam (which originated in the seventh century CE).

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