CBSE Class 7 Social Science Chapter 06 The Age Of Reorganisation MCQs Set 01

Multiple Choice Questions (MCQs) for Class 7 Social Science: Chapter 06 The Age Of Reorganisation

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Practice Chapter 06 The Age Of Reorganisation MCQs for Class 7 Social Science

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Question: What event led to the breakup of the Maurya empire around 185 BCE?
A. A rebellion by local governors seeking independence
B. The assassination of the last Maurya emperor by his commander-in-chief Puṣhyamitra Śhunga
C. An invasion by Greek forces from the northwest
D. The division of the empire among Aśhoka's sons
Show Answer & Explanation

Answer: (B) The assassination of the last Maurya emperor by his commander-in-chief Puṣhyamitra Śhunga

Explanation:
The chapter explicitly states that the last Maurya emperor was assassinated around 185 BCE by his commander-in-chief Puṣhyamitra Śhunga, which directly led to the empire's breakup.

Question: Why is the period following the Maurya empire referred to as the 'Age of Reorganisation'?
A. It was a time when foreign powers reorganised Indian territories
B. Existing regions were being reorganised into new kingdoms that competed constantly to become powerful
C. The Maurya empire reorganised itself under new leadership
D. Trade networks were reorganised to connect with the Roman Empire
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Answer: (B) Existing regions were being reorganised into new kingdoms that competed constantly to become powerful

Explanation:
According to the chapter, scholars call it the 'Age of Reorganisation' because the existing regions were reorganised into new kingdoms that were constantly competing to become powerful, and the map of India changed significantly during this period.

Question: Which Śhunga ruler performed the aśhvamedha yajña to establish himself as a powerful ruler?
A. Aśhoka
B. Karikāla
C. Puṣhyamitra Śhunga
D. Kaṇiṣhka
Show Answer & Explanation

Answer: (C) Puṣhyamitra Śhunga

Explanation:
The chapter states that Puṣhyamitra Śhunga founded the Śhunga dynasty and performed the aśhvamedha yajña, a Vedic ritual, to establish himself as a most powerful ruler.

Question: What material was primarily used in sculptures of the Mathurā school of art?
A. Grey-black schist stone
B. Red sandstone
C. Marble
D. Terracotta clay
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Answer: (B) Red sandstone

Explanation:
The chapter clearly indicates that the Mathurā style developed in the Mathura region and is known for primarily using red sandstone for its sculptures, contrasting with the grey-black schist used in Gāndhāra style.

Question: Which of the following best describes the relationship between the Sātavāhanas and trade?
A. They avoided maritime trade to focus on agriculture
B. They established trade networks reaching the Roman Empire and exchanged goods like spices and textiles
C. They controlled only internal trade routes within India
D. They primarily traded with Greek kingdoms in the northwest
Show Answer & Explanation

Answer: (B) They established trade networks reaching the Roman Empire and exchanged goods like spices and textiles

Explanation:
• The Sātavāhanas had active trade networks that reached as far as the Roman Empire
• Their trade included goods like spices, textiles, sandalwood, gold-plated pearls, and ivory
• Coins depicting ships suggest maritime trade was important
• Their agriculture in the Krishna-Godavari river system provided economic stability for such trade activities

Question: What does the tradition of naming Sātavāhana princes after their mothers suggest about the society?
A. Mothers had no influence in political decisions
B. Women held significant social and political status in the kingdom
C. Sons were considered inferior to their fathers
D. It was a practice borrowed from Greek traditions
Show Answer & Explanation

Answer: (B) Women held significant social and political status in the kingdom

Explanation:
The fact that princes were named after their mothers suggests women held considerable social importance. The example of Gautamī Balaśhrī, who was powerful enough to donate land and have inscriptions carved, further supports that women could wield significant influence in Sātavāhana society.

Question: How did Khāravela, the Chedi ruler, demonstrate his respect for multiple schools of thought?
A. He built only Jain temples across his kingdom
B. He declared himself the protector of all sects and created a council of ascetics and sages from many regions
C. He banned all religions except Jainism
D. He refused to support any religious institutions
Show Answer & Explanation

Answer: (B) He declared himself the protector of all sects and created a council of ascetics and sages from many regions

Explanation:
According to the Hāthīgumphā inscription, Khāravela proudly declared that he was 'accomplished in extraordinary virtues, respector of every sect and repairer of every temple,' and created a 'council of ascetics and sages' from a hundred regions, showing his commitment to protecting all schools of thought.

Question: What was the primary purpose of the Kallaṇai or Grand Anicut built by the Chola king Karikāla?
A. To serve as a military fortress against invaders
B. To function as a water diversion system that enabled more agricultural land cultivation
C. To establish a trade hub connecting different regions
D. To create a sacred pilgrimage site for Vedic rituals
Show Answer & Explanation

Answer: (B) To function as a water diversion system that enabled more agricultural land cultivation

Explanation:
The chapter explains that the Kallaṇai was a complex water diversion system that helped divert waters from the Kāveri to the central and southern parts of the Kāveri delta, enabling more land to be brought under cultivation, earning the region the name 'rice bowl of the South.'

Question: Which artistic style emerged from the blending of Greco-Roman elements with Indian features during the Kuṣhāṇa period?
A. Sangam style
B. Mathurā style
C. Gāndhāra style
D. Chola style
Show Answer & Explanation

Answer: (C) Gāndhāra style

Explanation:
The chapter states that the Gāndhāra style emerged in the western regions of Punjab and blended Greco-Roman elements with Indian features, using grey-black schist stone to produce fine Buddha images with realistic anatomy and flowing robes.

Question: What does the presence of Indian deities like Vāsudeva-Kṛiṣhṇa on some Indo-Greek coins indicate?
A. The Indo-Greeks rejected their own cultural heritage
B. The Indo-Greeks were influenced by local Indian culture and adopted aspects of it into their governance and imagery
C. Indian merchants forced the Indo-Greeks to use Indian symbols
D. It was required by the Maurya empire still in power
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Answer: (B) The Indo-Greeks were influenced by local Indian culture and adopted aspects of it into their governance and imagery

Explanation:
The chapter notes that while Indo-Greeks arrived as conquerors, they were influenced by rich local culture, leading to cultural interaction that blended Greek and Indian elements. Some coins depicted Indian deities instead of Greek ones, showing their assimilation into Indian society.

Question: How did the Cheras contribute to the literary and cultural development of their region?
A. They imported all literary works from northern kingdoms
B. They encouraged the growth of Tamil literature and patronised Sangam poets
C. They focused exclusively on military conquests without cultural patronage
D. They adopted only Sanskrit as their official language
Show Answer & Explanation

Answer: (B) They encouraged the growth of Tamil literature and patronised Sangam poets

Explanation:
The chapter states that the Cheras, also known as Keralaputra, played an essential role in shaping their region's cultural and economic history by encouraging the growth of Tamil literature and patronising Sangam poets.

Question: What was the significance of the Silappadikāram epic in understanding Sangam Age society?
A. It was purely a love story with no historical value
B. • It illustrates principles of justice and the ruler's dharma • It depicts cities rich in traded goods across three kingdoms • It reflects the existence of multiple schools of thought • The heroine Kaṇṇagi became worshipped as a goddess, showing women's sacred status
C. It documented only military campaigns of the Chola kings
D. It was written by a Greek author visiting India
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Answer: (B) • It illustrates principles of justice and the ruler's dharma • It depicts cities rich in traded goods across three kingdoms • It reflects the existence of multiple schools of thought • The heroine Kaṇṇagi became worshipped as a goddess, showing women's sacred status

Explanation:
The Silappadikāram's exquisite poetry centres on principles of justice and the ruler's dharma, takes readers through cities rich in traded goods, shows interaction between three kingdoms, and demonstrates the cultural significance of female characters in Sangam society.

Question: Which calendar system was developed during the Śhaka rule and was later adopted as India's national calendar?
A. The Gregorian calendar
B. The Vedic calendar
C. The Śhaka Samvat calendar
D. The Maurya calendar
Show Answer & Explanation

Answer: (C) The Śhaka Samvat calendar

Explanation:
The chapter explains that the Śhaka Samvat calendar was developed during the Śhaka period and was adopted as the Indian National Calendar in 1957. It is 78 years behind the Gregorian calendar (except January–March, when it is 79 years behind).

Question: How did the control of the Silk Route during the Kuṣhāṇa period affect India's economy and culture?
A. It isolated India from other regions
B. Trade grew, connecting India with other parts of Asia and the West, leading to cultural and economic exchange
C. It allowed only the export of spices with no imports
D. It created conflict with all neighboring kingdoms
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Answer: (B) Trade grew, connecting India with other parts of Asia and the West, leading to cultural and economic exchange

Explanation:
The chapter states that the Kuṣhāṇas held control over significant sections of the Silk Route, and during their reign trade grew, connecting India with other parts of Asia and the West, demonstrating how this control facilitated broader economic and cultural interactions.

Question: What does the composition of major Indian texts like the Mahābhārata and the Rāmāyana during this period suggest about the Age of Reorganisation?
A. It was a period of cultural decline and intellectual stagnation
B. Despite political conflicts, it was an age of remarkable cultural flourishing, particularly in Sanskrit literature and philosophical thought
C. Only Vedic texts were composed during this period
D. Foreign invaders prohibited the composition of Indian texts
Show Answer & Explanation

Answer: (B) Despite political conflicts, it was an age of remarkable cultural flourishing, particularly in Sanskrit literature and philosophical thought

Explanation:
The chapter emphasizes that despite political conflicts and power struggles, the period saw remarkable cultural exchange and assimilation, with Sanskrit literature flourishing and major texts like the Mahābhārata and Rāmāyana being composed, showing that this reorganisation era was one of cultural vitality rather than decline.

Question: After the collapse of the Maurya empire, which of the following best describes what happened to the northwestern frontier regions?
A. They remained stable and unified under a single strong ruler
B. They became vulnerable to invasions from outside the subcontinent
C. They were immediately conquered by southern kingdoms
D. They developed into independent merchant republics
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Answer: (B) They became vulnerable to invasions from outside the subcontinent

Explanation:
The chapter states that after the empire's breakup, 'the northwest region became weak, exposing it to invasions from outside the subcontinent.' This weakness created an opening for foreign invaders like the Indo-Greeks to enter and establish control.

Question: What can be inferred about Sātavāhana society based on the discovery of coins depicting ships with advanced features?
A. The Sātavāhanas were primarily land-based military powers
B. Maritime technology and seafaring trade were significant aspects of their economy
C. They had limited contact with foreign kingdoms
D. Ships were only used for ceremonial or religious purposes
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Answer: (B) Maritime technology and seafaring trade were significant aspects of their economy

Explanation:
Ships depicted on coins with prominently shown masts suggest maritime trade was economically important. The chapter notes that 'maritime trade was an important part of economic life' and that the kingdom's coins were 'found in various regions of India, from Gujarat to Andhra Pradesh — India's western and eastern coasts.'

Question: How did the presence of the Naneghat Caves near Pune reflect the economic priorities of the Sātavāhana rulers?
A. They were used exclusively as temples for religious worship
B. They served as tax collection points and rest stops along major trade routes
C. They were fortified military outposts against invaders
D. They housed royal treasuries away from public view
Show Answer & Explanation

Answer: (B) They served as tax collection points and rest stops along major trade routes

Explanation:
Located close to a major trade route, these caves 'were used for collection of tolls and taxes, and as resting places for traders,' demonstrating how rulers leveraged strategic locations to profit from and facilitate commerce passing through their territory.

Question: What does the Hāthīgumphā inscription reveal about Khāravela's approach to governing compared to other rulers of his time?
A. He focused exclusively on military conquest and ignored social welfare
B. He valued recording diverse accomplishments including both military victories and benevolent works for his people
C. He delegated all religious matters to Buddhist monks
D. He refused to acknowledge any cultural traditions other than Jainism
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Answer: (B) He valued recording diverse accomplishments including both military victories and benevolent works for his people

Explanation:
The inscription records his accomplishments 'year after year, including his victorious military campaigns and his benevolent works for the welfare of his people.' He also proudly declared he created a council of ascetics and sages and was a 'respecter of every sect and repairer of every temple,' showing a multifaceted approach to rulership.

Question: Based on the description of Sangam literature and the Silappadikāram epic, what can be concluded about the values held most important by Sangam Age society?
A. Wealth accumulation and military dominance were the sole measures of a good ruler
B. Justice, personal virtue, trade prosperity, and protection of dharma were central ideals
C. Religious uniformity and the elimination of competing beliefs were paramount
D. Artistic beauty and poetry were valued above all other concerns
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Answer: (B) Justice, personal virtue, trade prosperity, and protection of dharma were central ideals

Explanation:
The Silappadikāram centers on 'the principles of justice and the ruler's dharma to protect it.' Sangam poetry itself expressed 'personal emotions such as love or societal values like heroism and generosity.' The epic's journey through three kingdoms and various schools of thought reflects a society that valued these multifaceted principles.

Question: How did the artistic styles of the Gāndhāra school reflect the cultural position of the Indo-Greeks and later Kuṣhāṇas in India?
A. They completely abandoned Indian artistic traditions in favor of purely Greek aesthetics
B. They blended Greco-Roman elements with Indian features, showing cultural absorption despite arriving as conquerors
C. They used art exclusively for military propaganda and political messaging
D. They maintained strict separation between Greek and Indian artistic conventions
Show Answer & Explanation

Answer: (B) They blended Greco-Roman elements with Indian features, showing cultural absorption despite arriving as conquerors

Explanation:
The chapter describes the Gāndhāra style as having 'blended Greco-Roman elements with Indian features' and notes that foreign rulers 'were much influenced by the rich local culture.' This fusion, particularly in Buddha images with 'realistic anatomy and flowing robes,' demonstrates how invaders assimilated into and were transformed by Indian cultural traditions.

Question: What does the inscription on Kaṇiṣhka's coins featuring both Buddha in Greek script and Śhiva with Nandi suggest about his concept of kingship?
A. He believed only one religion should be practiced in his empire
B. He viewed royal authority as compatible with supporting multiple religious traditions and demonstrating cultural synthesis
C. He used religious imagery solely for commercial and economic purposes
D. He rejected all Indian traditions in favor of purely foreign ideologies
Show Answer & Explanation

Answer: (B) He viewed royal authority as compatible with supporting multiple religious traditions and demonstrating cultural synthesis

Explanation:
• The presence of both Buddhist and Hindu deities on coinage shows acceptance of multiple belief systems
• The mixing of Greek script and Indian imagery represents cultural integration
• Kaṇiṣhka's rule 'marked a period of extensive cultural intermixing' with sculptures 'reflecting the peaceful co-existence of various schools of thought'

Question: How did the Chola king Karikāla's construction of the Kallaṇai demonstrate understanding of long-term economic development?
A. It was merely a ceremonial monument with no practical function
B. It was a strategic water management system that increased agricultural productivity and sustained the region's wealth for centuries
C. It served only to display royal power and had limited agricultural impact
D. It was built to facilitate trade with the Roman Empire
Show Answer & Explanation

Answer: (B) It was a strategic water management system that increased agricultural productivity and sustained the region's wealth for centuries

Explanation:
The Kallaṇai diverted Kāveri waters to bring more land under cultivation, earning the region the name 'rice bowl of the South.' The chapter emphasizes it was 'restored several times' and 'is still in use,' demonstrating its lasting impact on agricultural stability and economic prosperity across generations.

Question: What does the inscription describing Gautamīputra Sātakarṇi's naming convention reveal about the status of women in Sātavāhana political structures?
A. Women had no influence or authority in governance or succession matters
B. Women, particularly mothers, held sufficient influence and status that their names were formally recorded in royal titles and inscriptions
C. Women were excluded from all forms of property ownership and inheritance
D. The tradition was purely decorative with no actual significance
Show Answer & Explanation

Answer: (B) Women, particularly mothers, held sufficient influence and status that their names were formally recorded in royal titles and inscriptions

Explanation:
The chapter notes that 'princes were often named after their mothers' and that Gautamī Balaśhrī 'was a powerful queen who donated land to Buddhist monks and had an important inscription carved in Nāśhik, showing her influence in the kingdom.' Additionally, a widow queen performed Vedic rituals and made significant donations, indicating women could hold substantive authority and have their accomplishments formally recorded.

Question: Which feature of Indo-Greek coins demonstrates their attempt to integrate with the local population they ruled?
A. They depicted only Greek gods and rulers to maintain cultural separation
B. Some coins featured Indian deities like Vāsudeva-Kṛiṣhṇa alongside Greek imagery and inscriptions
C. They replaced all Greek symbols with purely Indian religious motifs
D. They avoided using any religious imagery to remain neutral
Show Answer & Explanation

Answer: (B) Some coins featured Indian deities like Vāsudeva-Kṛiṣhṇa alongside Greek imagery and inscriptions

Explanation:
The chapter explains that while Indo-Greek coins typically showed a king on one side and Greek deities on the other, some coins instead depicted Indian deities like Vāsudeva-Kṛiṣhṇa and Lakṣhmī, reflecting their assimilation into local culture despite arriving as conquerors.

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