GSEB Class 11 Sanskrit Solutions Chapter 11 पृथुचरितम्

पृथुचरितम् Exercise

Question 1. पृथोः पितुः नाम ................ आसीत्।
(क) मनुः
(ख) वेनः
(ग) धर्मः
(घ) वैनः
Answer: (ख) वेनः
In simple words: King Prithu's father was Vena.

🎯 Exam Tip: Remember key character relationships for multiple-choice questions.

Question 2. वेनः ................ आसीत्।
(क) क्रूरः
(ख) अक्रूरः
(ग) दयालुः
(घ) धर्मनिरतः
Answer: (क) क्रूरः
In simple words: Vena was known for his cruel nature.

🎯 Exam Tip: Character traits are often tested; understand the nature of each king mentioned.

Question 3. ............... गोरूपम् अस्ति।
(क) आकाशम्
(ख) वायुः
(ग) भूतलम्
(घ) जलम्
Answer: (ग) भूतलम्
In simple words: The earth is described metaphorically as a cow.

🎯 Exam Tip: Familiarize yourself with the metaphors and symbolic representations used in the text.

Question 4. गौः ................ दुह्यते।
(क) प्रातः
(ख) सायम्।
(ग) एकदा
(घ) प्रातःसायम्
Answer: (घ) प्रातःसायम्
In simple words: The cow is milked both in the morning and in the evening.

🎯 Exam Tip: Pay attention to specific details regarding daily activities or routines described.

2. एकेन वाक्येन संस्कृतभाषया उत्तरं लिखत।

Question 1. अङ्गनामकः राजा कस्य वंशे अभवत्?
Answer: अङ्गनामकः राजा मनोः वंशे अभवत्।
In simple words: King Anga was born in the lineage of Manu.

🎯 Exam Tip: Knowing the lineage of key figures is important for chronological and character understanding.

Question 2. वेनेन के सत्कारिताः के च दुष्कारिताः?
Answer: वेनेन दुर्जनाः सत्कारिताः सज्जनाः च दुष्कारिताः।
In simple words: King Vena honored evil individuals and mistreated virtuous people.

🎯 Exam Tip: Understand how different rulers treated their subjects, as this highlights their character.

Question 3. क्षुधार्तायाः प्रजायाः परिपालनाय किम् अपेक्षितम्?
Answer: क्षुधार्तायाः प्रजायाः परिपालनाय धान्यम् अपेक्षितमासीत्।
In simple words: For the sustenance of the hungry populace, grain was essential.

🎯 Exam Tip: Focus on the immediate needs and solutions described for the welfare of the people.

Question 4. दुर्जनैः केषां किं परिहतम्?
Answer: दुर्जनैः सज्जनानां धनं धान्यं च परिहृतम्।
In simple words: Wicked people forcibly took away the wealth and grain belonging to the virtuous.

🎯 Exam Tip: Identify the negative impacts of evil rule on society and its resources.

Question 5. पृथुः किं रूपां भूमिं दुदोह?
Answer: पृथुः गोरूपां भूमिं दुदोह।
In simple words: King Prithu milked the earth, which had assumed the form of a cow.

🎯 Exam Tip: Recognize the symbolic representation of the earth and the act of milking in the narrative.

3. Answer The Following Questions In Mother-Tongue:

Question 1. How was the king Vena?
Answer: King Vena was excessively cruel and unrighteous. He forbade all auspicious rituals such as Yajnas and charitable acts. His conduct was entirely devoid of dharma.
In simple words: King Vena was a wicked and irreligious ruler who prohibited good deeds and religious practices.

🎯 Exam Tip: Describe Vena's character fully, including his actions and their impact on religious practices.

Question 2. What did the Rishi do to protect the people?
Answer: To safeguard the people, the Rishis punished King Vena and subsequently put him to death.
In simple words: The sages punished and killed King Vena to protect the suffering populace.

🎯 Exam Tip: Highlight the role of the Rishis as protectors of dharma and the people in the face of tyranny.

Question 3. How was the condition of people at the time of the coronation of Pruthu?
Answer: During Prithu's coronation, the populace suffered greatly from hunger due to a severe famine. The earth was devoid of Yajnas, donations, and righteousness.
In simple words: At Prithu's coronation, people were starving due to famine, and the land lacked good deeds and righteousness.

🎯 Exam Tip: Focus on the dire state of the people and the land, contrasting it with the hope brought by Prithu.

Question 4. Why did the king Pruthu get ready to burn the land/the earth?
Answer: King Prithu, observing that the earth was devoid of Yajnas, charitable acts, and dharma, became determined to incinerate it.
In simple words: Prithu prepared to burn the earth because it lacked righteousness, charity, and religious sacrifices.

🎯 Exam Tip: Explain Prithu's motivation, linking it to the unrighteous state of the earth.

Question 5. Explain the peculiarity of the act of milking.
Answer: The act of milking is presented as a metaphor. According to this metaphorical act of milking, King Prithu is depicted as a cowherd (Lord Krishna), the earth as a cow, the act of milking as agriculture, and the milk obtained as grain. Thus, the metaphorical meaning of the milking act is farming or agriculture.
In simple words: The milking metaphor portrays King Prithu as a cowherd, the earth as a cow, and the act of milking as cultivation, yielding grain as milk.

🎯 Exam Tip: Clearly articulate each component of the metaphor (king, earth, milking, milk) and its symbolic meaning.

4. Write A Critical Note On:

Question 1. Pruthu as the king
Answer: राजा के रूप में पृथु : As a king, Prithu was a skilled, devout, just, and compassionate ruler. After his coronation by the Rishis, King Prithu, for the welfare of the famine-stricken and hungry populace, symbolically milked the earth, represented as a cow (धेनुरूप गाय). He obtained grain, which symbolized milk, thereby protecting his subjects. In this way, King Prithu's reign, characterized by justice and paternal care for his people, represents an ideal governance. The agricultural efforts (कृषि-कर्म-रूपी पुरुषार्थ) undertaken by King Prithu serve as a commendable model for contemporary ideal governance systems.
In simple words: King Prithu was an ideal ruler – skilled, just, and kind – who, after his coronation, initiated agriculture to provide for his starving people, metaphorically milking the earth-cow to obtain grain. His reign is a model of good governance.

🎯 Exam Tip: Focus on Prithu's virtues, his actions for public welfare (especially agriculture), and how his rule sets an example.

Question 2. Earth as the cow
Answer: गाय के रूप में भूतल : In the prose chapter "Prithu-Charitam," the earth is metaphorically represented as a cow. Upon observing the earth devoid of religious deeds like charity and Yajnas, King Prithu prepared to destroy the land. Immediately, the earth assumed the form of a cow and began to flee. King Prithu pursued her. Eventually, at one spot, the earth-cow asked what she should do. Prithu, in response, commanded her (the earth-cow) to provide all desired necessities for both immobile (plants) and mobile (animals) beings. The earth agreed, saying "so be it," and stood still. Prithu then milked this earth-cow. All food, agriculture, and animal husbandry are fundamentally sustained by the earth. Therefore, if this cow-like earth is not preserved, everything will perish. Just as Lord Krishna lovingly tended to cows, we must protect the earth, which is like a cow, to ensure prosperity for all.
In simple words: The earth is depicted as a cow in "Prithu-Charitam." When Prithu saw it barren of good deeds, he threatened to burn it. The earth then turned into a cow, allowing Prithu to 'milk' it for essential resources through agriculture, symbolizing its preservation and cultivation for all life.

🎯 Exam Tip: Explain the metaphor of the earth as a cow, including why Prithu tried to burn it, how the earth responded, and the ultimate message of preservation and sustainable agriculture.

Question 3. The act of milking the earth means agriculture
Answer: पृथ्वी की दोहनक्रिया अर्थात् कृषि : The "Prithu-Charitam" prose elegantly uses the metaphor where the earth is the cow, King Prithu is the direct milker (cowherd), the act of milking is agriculture, and the milk obtained is grain. According to this allegory, just as King Prithu diligently 'milked' the earth for human welfare, so too should the earth be properly cultivated through agricultural practices. Just as the act of milking yields milk, the act of agriculture produces grain. This grain-like milk nourishes the entire world. Therefore, this cultivated earth must be carefully protected, and the earth-cow must be cleansed and made suitable for agriculture through proper farming practices. Similarly, the populace engaged in agriculture should protect their land by cultivating it appropriately during the autumn and rainy seasons, at fixed times and in fixed quantities.
In simple words: In the metaphor, milking the earth signifies agriculture, with King Prithu as the farmer, the earth as the cow, and grain as the milk. It emphasizes that consistent, timely farming is essential to sustain life and protect the earth, just as a cowherd cares for his cow.

🎯 Exam Tip: Clearly define each part of the allegory (earth=cow, Prithu=milker, milking=agriculture, milk=grain) and elaborate on the message of sustainable and diligent cultivation.

Sanskrit Digest Std 11 Gseb पृथुचरितम् Additional Questions And Answers

पृथुचरितम् स्वाध्याय

1. योग्य विकल्पं चित्वा रिक्त स्थानानां पूर्ति: करणीया।

Question 1. वेनः कस्य पुत्रः।
(क) अङ्गस्य
(ख) पृथोः
(ग) मदनस्य
(घ) कंसस्य
Answer: (क) अङ्गस्य
In simple words: Vena was the son of Anga.

🎯 Exam Tip: Knowing the family lineage of characters is crucial for understanding their roles in the narrative.

Question 2. अङ्गनामकः राजा ................ आसीत्।
(क) क्रूरः
(ख) अधार्मिकः
(ग) हिंसक
(घ) दयालुः
Answer: (घ) दयालुः
In simple words: King Anga was merciful.

🎯 Exam Tip: Distinguish between the moral characters of different kings, especially in contrast to Vena.

Question 3. वेनः ................ दण्डितः भारितः च।
(क) ऋषिभिः
(ख) देवैः
(ग) अङ्गेन
(घ) पृथुना
Answer: (क) ऋषिभिः
In simple words: Vena was punished and killed by the Rishis.

🎯 Exam Tip: Recall who was responsible for taking action against the wicked King Vena.

Question 4. ऋषयः कं राज्यासने प्रस्थापितवन्तः?
(क) वेनम्
(ख) पृथुम्
(ग) अङ्गं
(घ) गोपालम्
Answer: (ख) पृथुम्
In simple words: The Rishis installed Prithu on the throne.

🎯 Exam Tip: Identify the successor appointed by the sages after Vena's demise.

Question 5. भूतलबदग्धुम् कः उद्यतः अभवत्।
(क) वेनः
(ख) अङ्गः
(ग) पृथुः
(घ) गोपाल:
Answer: (ग) पृथुः
In simple words: Prithu was ready to burn the earth.

🎯 Exam Tip: Understand Prithu's initial drastic reaction to the earth's degraded state.

Question 6. दुरवस्थायां प्रजारक्षणार्थम् के प्रवृत्ताः
(क) ऋषयः
(ख) गोपालः
(ग) वेनः
(घ) अङ्गः
Answer: (क) ऋषयः
In simple words: The Rishis stepped forward to protect the people during the crisis.

🎯 Exam Tip: Recall who initiated the action to alleviate the suffering of the populace.

Question 7. गोरूपां पृथिवीं कः दुदोह?
(क) ऋषिः
(ख) मनुः
(ग) पृथुः
(घ) वेनः
Answer: (ग) पृथुः
In simple words: Prithu milked the earth, which had assumed the form of a cow.

🎯 Exam Tip: Remember who performed the symbolic act of milking the earth-cow.

Question 8. ............... गोपाल: भूतलरूपां गां कृषिकर्मणा दुदोह।
(क) पृथुरूपः
(ख) भूतलरूपः
(ग) कृषिकर्म रूपः
(घ) अन्नरूपः
Answer: (क) पृथुरूपः
In simple words: King Prithu, acting as the cowherd, milked the earth-cow through agriculture.

🎯 Exam Tip: Identify the role Prithu played in the allegorical act of cultivating the earth.

2. एकेन वाक्येन संस्कृतभाषया उत्तरं लिखत।

Question 1. पृथुः दोहनकर्मणि किं रूपं दुग्धं प्राप्तवान्।
Answer: पृथुः दोहन कर्मणि अन्नरूप दुग्धं प्राप्तवान्।
In simple words: In the act of milking, Prithu obtained milk in the form of grain.

🎯 Exam Tip: Connect the metaphorical "milk" with its real-world equivalent in the text.

Question 2. पृथुः कीदृशः राजा आसीत्?
Answer: पृथुः दयालुः धार्मिकः च राजा आसीत्।
In simple words: Prithu was a benevolent and righteous king.

🎯 Exam Tip: Understand and list the key positive attributes of King Prithu's character.

Question 3. बहुधान्यप्रवृत्तः लोलुपमानसः जनः भूतलं न रक्षेत् चेत् किं भविष्यति?
Answer: बहुधान्यप्रवृत्तः लोलुपमानसः जनः भूतलं न रक्षेत् चेत् हानिः एव भविष्यति।
In simple words: If greedy individuals, focused only on abundant grain, do not protect the earth, there will certainly be harm.

🎯 Exam Tip: Reflect on the consequences of human greed and neglect towards the environment as depicted in the story.

Question 4. ऋषिभिः का का दण्डितः मारितः च?
Answer: ऋषिभिः वेनः दण्डितः मारितः च।
In simple words: The Rishis punished and killed Vena.

🎯 Exam Tip: Recall the specific individual who faced punishment and death at the hands of the sages.

Question 5. यज्ञकर्माभावे किम् अभवत्?
Answer: यज्ञकर्माभावे दुभिक्षः प्रावर्तत।
In simple words: In the absence of Yajnas, a famine occurred.

🎯 Exam Tip: Recognize the direct consequence of neglecting religious duties in the narrative.

Question 6. पृथुचरिते वर्णितं रूपकानुसारं गोपालः कः?
Answer: पृथुचरिते वर्णितं रूपकानुसारं राजा पृथुः गोपालः अस्ति।
In simple words: According to the allegory described in Prithu-Charitam, King Prithu is the cowherd.

🎯 Exam Tip: Identify the character who assumes the role of the cowherd in the central metaphor of the story.

3. निम्न प्रश्नों के उत्तर मातृभाषा में लिखिए।

Question 1. राजा पृथु का जन्म किस वंश में हआ था तथा उनके पिता एवं पितामह का नाम क्या था?
Answer: राजा पृथु का जन्म स्वायम्भुव मनु के वंश में हुआ था। उनके पिता का नाम वेन था, और उनके पितामह (दादा) का नाम राजा अङ्ग था।
In simple words: King Prithu was born in the lineage of Svayambhuva Manu. His father was Vena, and his grandfather was King Anga.

🎯 Exam Tip: Clearly state Prithu's lineage, father's name, and grandfather's name.

Question 2. राजा वेन की शासन-व्यवस्था का वर्णन कीजिए।
Answer: राजा वेन एक क्रूर और अधार्मिक शासक थे। उन्होंने सभी शुभ कर्मों जैसे यज्ञ और दान को प्रतिबंधित कर दिया था। वेन के शासनकाल में दुष्ट लोगों को सम्मान दिया जाता था, जबकि सज्जन व्यक्तियों का अपमान किया जाता था। परिणामस्वरूप, पृथ्वी यज्ञ और दान से विहीन हो गई, और उनके शासनकाल में अकाल फैल गया।
In simple words: King Vena's rule was cruel and irreligious; he banned good deeds, honored evil, disrespected good people, and plunged the land into famine.

🎯 Exam Tip: Detail Vena's negative character traits, his oppressive policies, and the resulting societal and environmental consequences.

पृथुचरितम् शब्दार्थ:

स्वायम्भुवस्य मनोः = स्वायम्भुव नामक मनु के।

धर्मनिरतः = धर्म में रत (संलग्न) रहनेवाला - धर्मे निरतः - सप्तमी तत्पुरुष समास।

समभवत् = हुआ - सम् + भू धातु + ह्यस्तन भूतकाल, अन्यपुरुष, एकवचन।

सत्कारिताः = सत्कार किया गया।

दुष्कारिताः = दुष्कार किया गया।

फलतः = परिणामस्वरूप (अपमन),

प्रवर्तिता = प्रवर्तित हो गई।

परिहतम् = चुरा लिया गया - परि + ह धातु + क्त - कर्मणि - भूतकृदन्त।

दुर्भिक्षः = अकाल - वृष्टि के अभाव में अन्न न होने पर भिक्षा प्राप्त नहीं हो सकती है।

अतः अकाल के लिए संस्कृत भाषा में दुर्भिक्ष शब्द का प्रयोग किया जाता है। दुर्भिक्ष शब्द में प्रथम दुर् उपसर्ग का प्रयोग दुखद रूप से अर्थात् कठिनता के अर्थ में किया गया है।

अतः दुर्भिक्ष शब्द का शाब्दिक अर्थ है कठिनता से भिक्षा प्राप्त हो वह काल।

प्रावर्तत = प्रवृत्त हुई - प्र + वृत् धातु + हस्तन भूतकाल, अन्य पुरुष - एक वचन।

निर्धमम् = धर्म से रहित।

दण्डितः = दंड (सजा) दिया गया - दण्ड् धातु + क्त - कर्मणि भूत - कृदन्त।

मारितः = मारा गया - मृ धातु (प्रेरणार्थक) + कृत् प्रत्यय।

प्रस्थापितवन्तः = स्थापना की, प्रस्थापित किया। प्र + स्था धातु + (प्रेरणार्थक) क्तवतु प्रत्यय-तवत् - कर्तरि भूत-कृदन्त।

अभिषिक्तम् = अभिषेक किया गया = अभि + सिच् धातु + क्त प्रत्यय - प्राचीन परंपरानुसार राजा के रूप में घोषित होने से पूर्व एक विधि का आयोजन किया जाता था।

इस विधि में राजा होनेवाले व्यक्ति को राज-सिंहासन पर बैठाकर मंत्रोच्चारपूर्वक जलाभिषेक किया जाता था। जब तक इस प्रकार जल के द्वारा राज्याभिषेक नहीं होता था तब तक उस व्यक्ति प्राप्त राज-पद मान्य नहीं होता था।

उपतस्थुः = उपस्थित किया - उप + स्था धातु + परोक्ष भूतकाल, अन्य पुरुष बहुवचन।

क्षुधार्ताः = क्षुधा (भूख) से पीडित - क्षुधया आर्ताः - तृतीया तत्पुरुष।

दग्धुम् = जलाने के लिए - दह् धातु + तमुन् - हेत्वर्थक कृदन्त।

उद्यतः = सज्ज, तैयार।

गोरूपम् = गाय के रूप को - गावः रूपम् - षष्ठी तत्पुरुष समास।

आस्थाय. = स्थित रहकर - आ + स्था धातु + क्त्वा प्रत्यय - सम्बन्धक भूत कृदन्त।

पलायितुम् - पलायन करने हेतु - पलाय् + तुमुन् हेत्वर्थक कृदन्त।

उद्यताः = तत्पर हुए।

अब्रवीत् = कहा - बृ धातु + ह्यस्तन भूतकाल, अन्य पुरुष - एकवचन।

स्थावरस्य = स्थावर का (जो एक स्थान पर स्थिर खड़ा हो) उसे स्थावर कहते है यथा वृक्ष, वनस्पति आदि।

चरस्य = चलायमान - चैतन्य जीव का।

ईप्सितम् = चाहा हुआ, इच्छित।

देहि = दो - दा + विधिलिङ्, मध्यम पुरुष - एकवचन।

प्रजारक्षणार्थम् = प्रजा के रक्षण के लिए।

गोरूपाम् = गाय का रूप जिसने लिया है उसे (पृथ्वी को) - गोः रूपम् यस्याः सा - बहुव्रीहि समास।

दुदोह = दोह लिया, दुहा, दोहन किया - दुह् + परोक्ष भूतकाल + अन्य पुरुष, एकवचन।

रूपकम् = रुपक - जिसमें किसी अन्य वस्तु का आरोप किया गया हो वह - यहाँ राजा पृथु में गोपाल का, भूमि में गाय का तथा दोहन क्रिया में कृषि-कर्म का तथा दूध में अन्न का आरोप किया गया है।

दोहनकर्मणि = दोहन के कर्म में।

नियतकालम् = निश्चित समय पर - नियतः चासौ कालः, तम् - कर्मधारय समास।

नियतपरिमाणम् = निश्चित नाप को - नियत: चासौ परिमाणः, तम् - कर्मधारय समास।

दोग्धि = दुह् + वर्तमान काल, अन्य पुरुष, एकवचनम् = दुहता है।

परिपालयेत् = परि + पाल् विधिलिङ् = पालन करना चाहिए।

दुह्यात् = दोहन किया जाना चाहिए - दुह - विध्यर्थ, अन्यपुरुष, एकवचन।

दुह्युः = दोहन किया जाना चाहिए।

दुह् धातु, विध्यर्थ, अन्य पुरुष, बहुवचन।

यतो हि = क्योंकि ।

बहुधान्यप्रवृत्तः = अधिक अनाज प्राप्त करने के लिए - बहुधान्याय प्रवृत्तः - चतुर्थी तत्पुरुष।

लोलुपमानसः = लोभी मनवाला - लोभी, लोलुपं मानसं यस्य सः बहुव्रीहि समास।

न रक्षेत् = रक्षण न करे।

सस्यम् = अनाज।

कृषि = खेती।

गोरक्ष्यम् = गोपालन।

वणिक्पथः = व्यापार।

नश्यति = नष्ट होता है, समाप्त होता है।

अनुवाद:

स्वायम्भुव मनु के वंश में अंगनामक राजा हुए। वे दयालु और धर्म में रत थे। उनका वेन नामक पुत्र हुआ। वह क्रूर और अधर्म-युक्त था। उसके द्वारा यज्ञ-दानादि सत्कर्म निषिद्ध कर दिए गए थे। दुर्जनों का सत्कार और सज्जनों का अपमान किया जाता था। चोरी आदि प्रवृत्तियाँ सर्वत्र आरंभ हो गई।

सज्जनों का धन और धान्य दुर्जनों के द्वारा चुरा लिया गया। यज्ञ-कर्मों के अभाव से अकाल पड़ गया। यह भूतल यज्ञ-दान-रहित और धर्म-हीन हो गया।

इस दुर्दशा में प्रजा के रक्षणार्थ ऋषि प्रवृत्त हुए। उनके द्वारा वेन को दण्ड दिया गया तथा मार दिया गया। तदनन्तर ऋषियों ने उसके पृथु नामक पुत्र को राज्यासन पर स्थापित किया। पृथु दयालु और धार्मिक थे। वेन के शासन में पीडित प्रजा ने धार्मिक पृथु को उपस्थित किया जिनका राज्याभिषेक हो चुका था। क्षुधार्त प्रजा के पालन के लिए अन्न अपेक्षित था। भूतल यज्ञ-दान-रहित एवं धर्महीन था।

उस प्रकार के धरातल को देखकर पृथु उसे दहन करने हेतु तत्पर हुए। तब यह भूमि गाय का रूप लेकर पलायन करने के लिए तत्पर हुई। पृथु उसके पीछे-पीछे गए। अन्त में एक स्थान पर जाकर भूमि ने कहा - मैं क्या करूँ। पृथु ने भी उससे (गोरूप पृथ्वी) कहा स्थावर एवं चैतन्य (जीव) को उसकी इच्छित वस्तु प्रदान करो। भूमि भी वैसा ही हो (तथास्तु) कहकर वहाँ खड़ी हो गई। पृथु ने उस गोरुप भूमि का दोहन किया।

इस दोहन कर्म में अन्न के रूप में अत्यधिक दूध प्राप्त हुआ। उस अन्न से पृथु के द्वारा प्रजा का संरक्षण किया गया और प्रसन्नता (प्रजा-हित-कार्य) प्रदान की गई।

इस प्रकार का पृथुचरित पुराणों में वर्णित है। वस्तुतः यह एक रुपक है। तदनुसार राजा (पृथु) गोपाल है, भूतल गाय है, दोहन क्रिया कृषि कर्म है और दूध अन्न है। अर्थात् पृथु राजा के रूप में गोपाल ने भूतल रूपी गाय से कृषि-कर्म रूपी दोहन किया। इस दोहन-कर्म में अन्न रूपी दूध प्राप्त किया।

इस रूपक का यह सन्देश है - जिस प्रकार गोपाल अपनी गाय का प्रेम-पूर्वक पालन करते हैं। वे (प्रेमपूर्वक) पाली हुई गाय को प्रातः काल और सायंकाल नियत समय पर और नियत मात्रा में दुहते हैं उसी प्रकार राजा को भी अपने भूतल का प्रेमपूर्वक पालन करना चाहिए।

और पालित भूतल का उसे शरद एवं वर्षा ऋतु में नियत-काल और नियत परिमाण में दोहन करना चाहिए। इस प्रकार ही कृषि-कर्म में प्रवृत्त प्रजा को भी अपने भूतल का उसी प्रकार पालन करना चाहिए। पालित धरातल का नियतकाल और नियत परिमाण में दोहन करना चाहिए।

क्योंकि

अन्वय : बहुधान्यप्रवृत्त: लोलुपमानसः अयं जनः भूतलं न रक्षेत् चेत् हानिः एव भविष्यति।।

भूतले सस्य, कृषिः च गोर्क्ष्यम् एव वणिक्पथः नित्यम् भूतले अरक्षिते नश्यति एव न संशयः।।

अनुवाद : अत्यधिक अन्न की प्राप्ति हेतु लोभी यह मानव यदि इस भूमि की रक्षा न करे तो हानि ही होगी। अनाज, खेती और गोपालन ये सब व्यापार है, भूतल की रक्षा न होने पर नष्ट ही होते हैं। (इस विषय में) इसमें संशय नहीं है।